999精品在线视频,手机成人午夜在线视频,久久不卡国产精品无码,中日无码在线观看,成人av手机在线观看,日韩精品亚洲一区中文字幕,亚洲av无码人妻,四虎国产在线观看 ?

Looking at the Globalized Network of Power and Culture in Mintz

2015-05-30 09:55:24WangHongyuZhangYahui
民族學刊 2015年6期

Wang Hongyu Zhang Yahui

( Central Minzu University,Beijing,China)

JOURNAL OF ETHNOLOGY,VOL.6,NO.6,13-17,2015 (CN51-1731/C,in Chinese)

DOI:10.3969/j.issn.1674-9391.2015.06.02

Abstract:

In January 1948,Sidney Wilfred Mintz went to a southern coast city in Puerto Rico to start his fieldwork of anthropology.The region was planted almost entirely with sugarcane,which was for the sugar industry in the North American market.On basis of this fieldwork,he produced his book Sweetness and Power.Mintz focused on sugar plantations as representing the early stage of industrialization in England and colonial America and the Caribbean.He took sugar as his focus,placing its production,consumption,naturalness and social consciousness,constraint of power and the significance of its production into a narrative historical structure.He outlined and traced the transformation of sugar from its incarnation as a luxury good to industrialized production,and closely linked it with the accumulation of wealth in primitive capitalism,the slavery mode of production,and the political and economic relationships among countries.From this a network of power and culture was constructed ?which paralleled the global trade system. In this paper,we discuss the book Sweetness and Power in four parts.

1.The peoples preference for “sweetness” was created at the time when European political,military and economic power began to change the world.The food people eat and the act of eating not only have a certain physical meaning,but also a deeper meaning reflecting both social and cultural aspects.Sharing food not only creates social ties among people,but also helps to release any tensions between an individual and a group.For example,every time Bushmen eat meat,one can observe their persons identity,connection with others and their mutual obligations.In addition,peoples choice of food also indicates the identity of the people who eat it.Because both food itself and taste have their own implied meanings,Mintz stresses in his book Sweetness and Power that if we want to learn the history of sugarcane,we must understand the meaning behind eating sugar.

2.Sweetness and Power provides a relatively detailed introduction to the history of the production and spread of cane sugar.Sugarcane was first planted in ancient times of New Guinea;the main region for cane sugar production region seems to have been along the western coastal area of the Indian River Delta from the 4th to 8th century.Only after 8th century did cane sugar begin to be known and consumed by Europeans.One of the results of the Crusades is that Europeans became cane sugar producers themselves.The sugar industry on the Atlantic Islands developed by Portugal and Spain profoundly influenced and changed sugar consumption in Europe.One of the characteristics of the sugar industry developed by the Spanish and Portuguese on the Atlantic Islands was the use of slave labor.The role played by the sugar industry in some countries policies was even to shape directly their political future.In the first decades of the 17th century,Caribbean plantations were set up by Britain,Holland and France,until the mid-19th Century when Cuba and Brazil became the main centers of sugar production in the New World.

3.Taking British society as a case study,Sweetness and Power introduces us to the history of the consumption of sugar.The British history of sugar is marked by two basic changes.The first sign of change occurs from 1750,when sweetened tea and maltose becomes popular;the second marker begins around 1850,when the mass consumption of sugar appears on the stage of history.Sugar transformed from being a rare good in 1650 to a luxury good in 1750,and then in 1850 to becoming one of the necessities of life.In addition,after 1850,the largest consumer group of sugar was the poor.This contrasts with 1750 during which time the main consumers were the rich.This change marks the change of sugar from a rare good into one of daily necessity,and transformed it into the first commodity connected with the complex relationships between capitalist labor productivity and consumption.This is the direct consequence resulting from the various latent powers of British society,and the direct result of power practice.Sweetness and Power tells us that the consumption of sugar actually was not associated with nutrition,human nature,or the addiction of the “sweettooth”.Instead,it is closely related to fundamental changes in England.During this process,England transformed from a medieval society founded on the basis of a class system and identity system into a democratic,capitalist,and industrialized society.

4.The formation of the modern capitalist world system has become a current topic in present academic circles in the social sciences.In discussing this topic,different scholars have different focuses and starting points.For instance,Eric Wolf described the history of the capitalist world system since 1400 by taking “production” as the central theme.He emphasized that Western and nonWestern societies jointly entered the same historical process.For him,that culture and society is only an ideology nested within some kind of production mode,and that the main contradiction of society is the conflict between original ideology and capitalist ideology.Immanuel Wallerstein discussed the modern worldsystem on the basis of “exchange” and trading shifting from luxury goods to the bulk goods.The empire accomplished its global expansion through political and economic power,and formed a broad,centerperiphery pattern.Sidney Mintz focused on the “consumption” of sugar,described in detail its history,concepts,consumer groups,sites of consumption,and the “extensification” and “intensification” of the meaning of consumption,in order to draw the outline of the power andculture network of the capitalist world system.

Key Words: sugar;production;consumption;power

References:

Eric R.Wolf.ouzhou yu meiyou lishi de renmin (Europe and the People Without History),Zhao Bin transl.Shanghai: shanghai renmin chubanshe,2006.

Immanuel Wallerstein.The Modern WorldSystem IV,Guo Fan transl.Beijing:shehui kexue wenxian chubanshe,2013.

Robertson Smith,W.Lectures on the Religion of the Semites.New York: D.Appleton,1889.

Marshall,L.Sharing,Talking and Giving: Relief of Social Tension among Kung Bushmen.In Africa 31:231-249,1961.

Sidyney W.Mintz.tian yu quanli—tang zai jindai lishi shang de diwei(Sweetness and Power: the Place of Sugar in Modern History),Wang Chao;Zhu Jiangang transl.Beijing:shangwu yinshu guan,2010.

Zhang Yuan.lishi renleixue yu xinan minzu diqu shanghuishi yanjiu fanshi de goujian (Historical Anthropology and Constructing Research Paradigm of the History of Commerce Association in Southwest Ethnic Region).In Journal of Central Minzu University,2015(2),p.33-39.

主站蜘蛛池模板: 国产国拍精品视频免费看 | 97人人做人人爽香蕉精品| 国产麻豆aⅴ精品无码| 色婷婷亚洲十月十月色天| 免费高清自慰一区二区三区| 亚洲精品免费网站| 欧美日韩一区二区三区四区在线观看 | 午夜电影在线观看国产1区| 亚洲成人免费看| 青草视频在线观看国产| 国产黄色视频综合| 91久久夜色精品国产网站| 欧美在线精品怡红院| 91福利免费| 色婷婷狠狠干| 欧美国产在线一区| 视频一区视频二区日韩专区| 亚洲天堂视频在线免费观看| 真实国产精品vr专区| 亚洲开心婷婷中文字幕| 亚洲欧美成人影院| 欧美啪啪视频免码| 日韩小视频在线观看| 国产欧美中文字幕| 91小视频在线观看| 欧美在线免费| 一级在线毛片| 男女精品视频| 国产毛片高清一级国语| 毛片在线播放a| AV不卡国产在线观看| 亚洲永久精品ww47国产| 亚洲欧洲国产成人综合不卡| 亚洲精品成人7777在线观看| 91精品国产自产91精品资源| 国产精品视频导航| 免费高清自慰一区二区三区| 91亚洲视频下载| 在线观看av永久| 国产专区综合另类日韩一区| 婷婷午夜影院| 亚洲男人的天堂在线| 亚洲日韩精品无码专区97| 午夜激情婷婷| 久久久亚洲色| 人人爽人人爽人人片| 国产午夜福利在线小视频| 91日本在线观看亚洲精品| 国产成人福利在线视老湿机| 精品国产一区91在线| 偷拍久久网| 男女猛烈无遮挡午夜视频| 国产青青草视频| 91毛片网| 免费一级大毛片a一观看不卡| 国产主播福利在线观看| 露脸真实国语乱在线观看| 亚洲视频一区在线| 日韩视频福利| 久久一本精品久久久ー99| 一本色道久久88| 免费毛片全部不收费的| 91欧美亚洲国产五月天| 九九这里只有精品视频| 国产亚洲男人的天堂在线观看| 美女高潮全身流白浆福利区| 亚洲va在线∨a天堂va欧美va| 在线精品亚洲国产| 久草视频中文| 国产精品一区二区久久精品无码| 精品黑人一区二区三区| 97国产在线播放| 久久国产精品影院| 国产成人a毛片在线| 老色鬼久久亚洲AV综合| 五月天久久婷婷| 67194亚洲无码| 亚洲欧美日韩成人高清在线一区| 国产福利免费视频| 为你提供最新久久精品久久综合| 国产亚洲成AⅤ人片在线观看| 操操操综合网|