999精品在线视频,手机成人午夜在线视频,久久不卡国产精品无码,中日无码在线观看,成人av手机在线观看,日韩精品亚洲一区中文字幕,亚洲av无码人妻,四虎国产在线观看 ?

Mediation in Sociocultural Theory

2017-12-19 12:15:30李藝
校園英語·中旬 2017年13期

李藝

Sociocultural theory is the fundamental work of notable psychologist Lev Vygotsky, who believed that parents, peers, and the culture at large were responsible for developing higher order functions. Based on Vygotskys interpretation, mediation is one of the biggest constructs in terms of sociocultural theory. Mediation is the central concept of sociocultural theory. It is the auxiliary means that humans use to make connections with the social material world. Those auxiliary means are higher-level artifacts that serves a buffer to relate human and the world. Humans minds are mediated by producing, changing and using mediation during interaction with the world. The chart below illustrates how mediations functions and how mediation relates human and the world.

physical artifacts

Mediation symbolic artifacts

Human beings --------------------------------------------------- world

Mediated mind

There are two major tools of mediation, as shown above, they are physical tools and symbolic tools.

Physical tools are culturally constructed objects. They can be simply physical tools such as pen and paper, which help people to write down whatever they want to remember. Physical tools can also be complex projects such as computer, which human to deal with complicate problems such as mathematics and they van even help human to think smartly. Physical tools are auxiliary means that help people making connection with the world.

According to Lantolf and Thorne, human have higher mental ability to produce higher level tools to mediate with the world in a more deficient way. for instance, in order to plant a tree, we need to dig a hole on the ground. People can simply use the hands to dig the hole. However, people choose to mediate the digging process by using a shove since it is more efficient and energy-saving. Animal, on the other hand, such as dogs, can only use their feet to dig the hole. Human can even use digging machine as the mediational mean to dig the hole in a more efficient way. thus, Lantolf and Thorne state that physical tools can be used by human to change the way we live in the world and therefore change our lives into a better condition.

Besides physical artifacts, symbolic artifacts also play an important role in humans lives. symbolic artifacts include language, numbers, arts, music, mathematics, etc. similar to the function of physical artifacts, symbolic artifacts are also auxiliary means that people use to control and reorganize their activity in psychological level. For example, human use language to communicate and interact with individuals and the world. Language is used as a tool to think, to plan, and to have psychological activity. By using symbolic artifacts such as language and graphs, human process higher-mental function. For example, when spiders make a net, they naturally process it without any mental thinking activity. Human beings, on the other hand, according to Vygotsky, human have the ability to control their mental activity since we all have higher mental capacity. Therefore, human will make mental process to construct a building.

Along with physical tools, symbolic tools enable human to change their life in a better way. Wertsch brings up “spin off” function of mediation. Lantolf and Thorne consider that mediational means are historical. Culturally constructed objects and symbolic auxiliary means both pass through generation to generation through history. When human interact with social content, they not only are able to use mediational means to interact their relationship with the world, but also can adapt current objects into a more advanced way of usage. Based on repeated intense usage, human adapt their knowledge to improve current culturally constructed objects in a better condition.

Overall, mediation plays a significant role in sociocultural theory. Human mind are mediated by mediations to make connections with the real world. Two major tools help human to have the ability to create new things and change the way they used to live. Since humans minds are highly-functional comparing with the animal, they are able to use mediation and reorganize the mediation to have more meaningful experiences.

References:

[1]Lantolf,J.,&Thorne,S.L.Sociocultural Theory and the Genesis of Second Language Development.New York:Oxford University Press,2006.

[2]James Lantolf.Sociocultural Theory and Second Language Learning.《Politics》,2000.

[3]James Lantolf.Intrapersonal Communication and Internalization in the Second Language Classroom.《Vygotskys theory of education in cultural context》,Cambridge University Press,January 2003,349-370.

主站蜘蛛池模板: 婷婷六月在线| 国产精品主播| 高潮毛片无遮挡高清视频播放| 久久久久久久蜜桃| 国产日韩欧美精品区性色| 久久99国产精品成人欧美| 天天躁日日躁狠狠躁中文字幕| 免费国产福利| 天堂久久久久久中文字幕| 亚洲欧美极品| 女同国产精品一区二区| 国产精品性| 日韩大乳视频中文字幕| 欧美日韩专区| 麻豆精品在线| 亚洲免费成人网| 一区二区三区四区精品视频| 欧美成人综合视频| 欧美综合中文字幕久久| 久久这里只精品国产99热8| 国产69精品久久久久妇女| 欧美日韩导航| 婷婷亚洲综合五月天在线| 久久黄色影院| 9999在线视频| 波多野结衣的av一区二区三区| 亚洲视屏在线观看| 美女内射视频WWW网站午夜| 永久免费AⅤ无码网站在线观看| 亚洲精品你懂的| 精品撒尿视频一区二区三区| 欧美成人影院亚洲综合图| 国产剧情一区二区| 国产91精品久久| 日韩小视频在线观看| 欧美一道本| a毛片免费观看| 九月婷婷亚洲综合在线| 久青草网站| 国产第一页第二页| 中文字幕在线看| 国产一区二区丝袜高跟鞋| 亚洲男人天堂久久| 青草免费在线观看| 毛片大全免费观看| 精品国产www| 狠狠综合久久| 亚洲国产成人久久77| 九九久久99精品| 国产综合色在线视频播放线视 | 91久久国产综合精品女同我| 亚洲欧美一级一级a| 亚洲成AV人手机在线观看网站| 欧美中文字幕第一页线路一| 97国产精品视频自在拍| 狠狠色成人综合首页| 99久久精品免费看国产电影| 亚洲精品桃花岛av在线| 久久久久88色偷偷| 亚洲 成人国产| 国产美女在线免费观看| 亚洲视频在线观看免费视频| 欧美国产综合色视频| 成人一级免费视频| 久久久久亚洲Av片无码观看| 91精选国产大片| 精品人妻一区无码视频| 欧美中出一区二区| 国产农村1级毛片| 国产18在线播放| 亚洲伊人久久精品影院| 欧美亚洲国产视频| 欧美区日韩区| 东京热一区二区三区无码视频| 91精品啪在线观看国产91| 国产精品高清国产三级囯产AV| 黄色a一级视频| 国产噜噜在线视频观看| 国产精品hd在线播放| 国产簧片免费在线播放| 激情六月丁香婷婷四房播| 狼友视频一区二区三区|