An Interpretation of Chinese Teaching Responsibilities

李傲君 張文星

【項(xiàng)目來源】北京服裝學(xué)院人事處促進(jìn)人才培養(yǎng)綜合改革項(xiàng)目，項(xiàng)目編號：PTTBIFT_YC?鄄005。

【中圖分類號】G64 【文獻(xiàn)標(biāo)識碼】A 【文章編號】2095-3089（2015）04-0092-02

When comes to teaching in Chinese classroom, a collage of arguments always arise. Some say in order to “revolute” Chinese students, western ways of teaching have to take the lead, as it does more in evoking students thinking. However, people have to dig into Chinese teachers tremendous responsibilities before the critics.

In the film Spiderman there is the line: “With great power comes great responsibility.” This is quite true for Chinese teachers. If we look at the embodiments of Chinese teachers authority from another perspective, we will see that teachers authority can also convert to their responsibility. Disciplining students takes teachers time and efforts; lecturing without questioning asks teachers to prepare more before classes and all the assignments need to be corrected by teachers. To a certain degree, the more authority the teacher has, the more responsibility he/she has. Like anywhere else it is not easy to be a qualified teacher in China. Besides all the other responsibilities, Chinese teachers also have two distinctive ones.

1.Teachers need to be models for their students. Their behavior should be proper for their identities. Chinese teachers school is called Shi Fan College. There is a slogan for these schools “To be knowledgeable in order to be an instructor (Shi), to be moral in order to be a model (Fan).” Teachers not only transmit knowledge to students, but teach students how to be proper citizens as well. Research shows that teachers in China believe that they not only have the role of “cultivating” their students cognitive development but promoting positive attitudes to society and responsible moral behavior as well. The Chinese teacher is expected to be a good moral role model in all areas of life (this in China is known as “Wei Ren Shi Biao”).

2.Chinese teachers give students more care outside classes. “Hong Kong teachers tend to be authoritarian compared to Australian teachers, but outside the class they are caring about their students, often contacting the home, for example, which Australian teachers would do rarely” (Biggs, 2001, p299). When we were in elementary school, in the publications of elementary students Chinese writings, there were always some moving stories about the relations between teachers and students.

In China there is a saying “being a teacher one day, being a father for the rest of my life”. Although it looks like exaggeration, it shows what kind position a teacher is in a persons heart. “Hong Kong students display almost unquestioning acceptance of the knowledge of the teacher or lecture. This may be explained in terms of an extension or transfer of the Confucian ethic of filial piety” (Biggs, 1996, p47). From this point of view teachers are like fathers.

After explaining the causes of Chinese teachers authority, the embodiment of Chinese teachers authority and the responsibilities Chinese teachers carrying related to their authority, we would like to analyze Confucius idea about teachers image which we assume is the root for Chinese teachers authoritative image.

We consider the above mini phenomenological study give our interpretation of Chinese teachers image more meaning. Also as individual teacher, one persons teaching may differ greatly from the other who is from the same cultural background.

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