999精品在线视频,手机成人午夜在线视频,久久不卡国产精品无码,中日无码在线观看,成人av手机在线观看,日韩精品亚洲一区中文字幕,亚洲av无码人妻,四虎国产在线观看 ?

People’s Different Attitudes Towards Homosexuality

2013-12-31 00:00:00劉小琴
科教導刊 2013年17期

Abstract Homosexuality is a unique culture phenomenon with clear distinct connotation. The rise of homosexuality is due to the liberation of western homosexuality. Today, with the concerted efforts of many friends, homosexuality in China is gradually becoming clearer and clearer .In this thesis; the author introduces Chinese people and Western people’s different attitudes towards homosexuality because of their different cultures.

Key words Homosexuality culture, Homosexuals, Discrimination, Chinese's Attitude, Western’s Attitude

中圖分類號:C913 文獻標識碼:A

I Introduction

Homosexuality phenomenon is a basic pattern of behavior prevalent in the history of mankind and all kinds of cultures. As a fringe culture, homosexuality has its unique and divorced identity from the mainstream of culture. Homosexuals, as a marginal culture group, have unique standards of behavior and ways, whether in the highly developed industrial society or in the cruel primitive tribes, either in the 21st century or in ancient times. In this thesis, the author introduces Chinese people and Western people’s different attitudes towards homosexuality because of their different cultures.

II. Chinese's attitudes towards homosexuality

The earliest record of homosexuality in China can be traced back into Emperor Huang, the first emperor in the history of China. After the founding of New China, people’s attitudes towards homosexuality were much more strict and serious, resulting into a lot of miscarriage of justice. Some gays were caught to parade, and some were expelled from the office. People regarded gay’s behaviors as degeneration, prohibition, and even criminal.

With the reform and opening up, China develops diversified cultures, and gradually homosexuality becomes the concern of the whole community. People came to develop an understanding of homosexuality, that homosexuality is a sexual problem. Some people accepted it with sympathy and magnanimity. But there are still some people who do not understand homosexuality and even discriminate it. On February, in 1993, on the Valentine's Day, the gays organized a “man’s world” gathering in the Haima dance hall in Xidan, Beijing. And finally the officers concerned were caught and punished. This event indicates that gay in China has not openly achieving official recognition.

Since 1990s, there were more and more gays in China. On one hand, with the development of the pluralistic culture, one’s sexuality is no longer a topic to be discussed, but is regarded as one’s privacy which should be protected. On the other hand, people are more and more educated, and a lot of gays can face their own sexuality and admit it. Even though they there wasn’t a law to identify their sexuality as legal, but they could hold gatherings in few public places. That is to say, although the gays in China haven’t got official recognition, but more and more Chinese people can accept it now.

The sociologist Li Yinhe put forward law and legislation to protect gay’s rights. She believes that in modern society, homosexuality is still a vulnerable group. Such as \"Women's Rights Protection Act\", as it should be more of a gay rights protection law. She believes that homosexuals should own their own rights and make their own requests. Then forty million homosexuals in China, begin to have the rights to dignity and a decent life; have the right to publish their sexual orientation without fear of insults and extortion; and like most people, they have the right to work and study without fear of any prejudice and discrimination; they have the right to same-sex love a love, or even have the right to marry the person he loves, and asks the law to recognize and admit their marriage. Again in 2006 professor Li Yinhe, \"same-sex marriage proposal,\" turned over two of the country, although still failed, but she is always worthy of admiration.

III. Western's Attitudes towards Homosexuality

In the early 20th century, as a result of historical forces converged, homosexuality is still considered in the American society as both a medical diagnosis of cases, and has been regarded as criminal and illegal. After the World War II, some activities held by homosexual appeared in U.S. cities. In 1950 Los Angeles took the lead for the protection of the establishment of the first gay rights organization \"Mattachine Society\". In 1955 San Francisco established lesbian organizations, \"Daughters of Bilitis\". In 1959, gays protested police’s harassment on their Cooper's Donut gathering in Los Angeles. In New York in 1964, gays were in protest against the treatment of homosexuality, conducting the first \"Gay Pride Match\".

But, on June 27th, in 1969, the New York police raided a gathering called the Stonewall gay bar, also known as \"Stonewall incident.\" The incident has Gay Liberation surfaced. Many homosexuals joined the gay organizations, and established the radical gay liberation front organizations. The organization quickly spread around the world. The United States held gay \"Stonewall event\" anniversary parade on June 27th , 1970 in New York and made June 27th and 28th as Gay Pride Day. In 1973, the American Psychological Association, American Psychiatric Association revised the definition of homosexuality, not that homosexuality is a mental illness, and remove same-sex sexual orientation from the official list of mental and emotional disorders to.

Till 1970s, having undergone several gay liberation movements, the United States urged the gay community and playback of various media in reporting news with a gay homosexual replace homosexuality. Until 1989, one of the U.S. mainstream media, \"New York Times” finally accepted the term used to refer to gay men's homosexuality. American society accepts homosexuality as a normal behavior of people.

And the American society's attitude about homosexuality changed from a normal offense, some of the more tactful approach is to regard homosexuals as vulnerable. And we should respect and to protect their rights, including the right to work. With the changing times and the research development of psychology and psychopathology, people's attitudes and understandings of homosexuality are changing. From the perspective of historical development, Western society's attitudes and views on homosexuality has gone from corruption, illegal, crime, disease, moral degradation process to no longer be illegal, nor is the understanding of crime and disease, but few people’s normal lifestyles, people should give their understanding, tolerance and acceptance. From the semantic perspective, homosexuality has gone from words derogatory term, crime, and medical science terms to the neutral words. These words reflect people's attitude and understanding of homosexuality, and social and cultural values and understanding of homosexuality in the different times.

IV. Conclusion

For a long time, people have been taking different attitudes towards homosexual. Meanwhile, homosexuals do not want to expose themselves. As a result, it seems that homosexuality does not exist. Few homosexuals who are in peoples vision, are either seeking medical care or guilty of a crime. This has strengthened people’s idea that homosexuality is a kind of disease, crime and social transgression. In the world homosexuality has been arousing an extensive debate. Various cultures have denounced and rejected such act, and the western societies also used to show great horror on homosexuality because of AIDS. But with social progress and understanding, people are starting to accept these people gradually. This allows homosexuals to have more space, and also makes their own culture.

The cultural differences are the greatest distinctions between people. Different cultures are born in different environments. In these cultures, people are born, die, and marry, but there are always the cause and effect which can be justified. So it is not right to consider that some people’s culture is superior, while some other people’s culture is inferior. It would be better to say, there are all kinds of people and they have all kinds of ways to live their lives. The culture of homosexuality should also be treated in such a way.

References

[1] 黃兆群.同性戀與美國社會風氣[J].史學月刊,1998(6):23-25.

[2] 蘭冰.從漢英“同性戀”詞語看中西方社會對同性戀現象的態度[J].昆明學院學報,2010.32(4):78-81.李銀河.同性戀亞文化[M].北京:今日中國出版社,1998.

[3] 蘭冰.從漢英“同性戀”詞語看中西方社會對同性戀現象的態度[J].昆明學院學報,2010.32(4):78~81,B IANCO D. Gay Essentials: Facts for Your Queer Brain[M].New York:Alyson Publications, 1999 York: Alyson Publications,1999.

[4] 蘭冰.從漢英“同性戀”詞語看中西方社會對同性戀現象的態度[J].昆明學院學報,2010.32(4):78-81.

[5] 李慧波.透視“同性戀現象”[J].中國青年研究,2001(4):63-65.

[6] 吳熾煦.西方國家對同性戀的認識與研究[J].湖北預防醫學雜志,2003(5):21-23.

主站蜘蛛池模板: 国产成人av大片在线播放| 天堂在线www网亚洲| 欧美亚洲国产精品第一页| 国产精品成人啪精品视频| 凹凸国产分类在线观看| 99视频精品全国免费品| 五月天在线网站| 国产一区二区网站| 国产麻豆另类AV| 日本午夜精品一本在线观看 | 黄色网页在线播放| 青青久视频| 亚洲 成人国产| 国产久操视频| 色噜噜狠狠狠综合曰曰曰| 亚洲精品无码AⅤ片青青在线观看| 亚洲精品成人片在线观看 | 欧美日韩国产成人在线观看| 污污网站在线观看| 日本精品影院| 六月婷婷激情综合| 99精品欧美一区| 一级毛片免费不卡在线 | 免费一级毛片在线观看| 中文成人无码国产亚洲| 在线a视频免费观看| 亚洲一区网站| 国产精品香蕉| 久久久久久高潮白浆| 成人欧美日韩| 一本大道无码高清| 国产精品尤物铁牛tv| 99精品视频九九精品| 久久精品嫩草研究院| 中文字幕波多野不卡一区| 亚洲无码视频图片| 国产精品xxx| 91福利免费视频| 亚洲首页在线观看| 亚洲国产成人综合精品2020| 欧美中文字幕无线码视频| 欧美天天干| 久久国产精品麻豆系列| 精品国产Av电影无码久久久| 国产日韩久久久久无码精品| 91在线精品麻豆欧美在线| 99资源在线| 国产精品自拍露脸视频 | 中文字幕久久波多野结衣| 欧美日韩成人在线观看| 综合社区亚洲熟妇p| 色噜噜狠狠色综合网图区| 亚洲免费三区| 丰满人妻一区二区三区视频| 久久精品国产电影| 欧美另类精品一区二区三区| 国产Av无码精品色午夜| 97精品久久久大香线焦| 日本不卡在线视频| 日韩毛片免费观看| 久久黄色免费电影| 欧美精品一区二区三区中文字幕| 国产乱人伦AV在线A| 日韩a级毛片| 国产精品美女自慰喷水| 亚洲成a人片77777在线播放 | 91福利国产成人精品导航| 日本高清在线看免费观看| 91精品网站| 国产在线拍偷自揄观看视频网站| 老司国产精品视频| 欧美在线导航| 亚洲水蜜桃久久综合网站| 亚洲 欧美 中文 AⅤ在线视频| 亚洲天堂网在线视频| 先锋资源久久| 国产91视频观看| 成人另类稀缺在线观看| 中文字幕av无码不卡免费| 在线观看国产精品第一区免费| 人妻无码中文字幕第一区| 亚洲国产精品日韩av专区|