999精品在线视频,手机成人午夜在线视频,久久不卡国产精品无码,中日无码在线观看,成人av手机在线观看,日韩精品亚洲一区中文字幕,亚洲av无码人妻,四虎国产在线观看 ?

Of Salvation in “Salvation” by Langston Hughes

2018-10-21 12:29:54陳麗薪
大東方 2018年9期
關鍵詞:英語

Abstract:There are sarcastic contrasts in “Salvation” - between the narrators deep belief and his seeing no Jesus,and between him and the rounders son Westley during and after the ceremony.Those contrasts may reveal the writers reflection on salvation:it is nothing of belief or ceremony,but depends upon individual personality.

Key words:salvation;sarcastic contrasts;belief;ceremony;individual personality

“Salvation” by Langston Hughes is a story about a boy who believes in God and behaves well but is not saved by Jesus.The contrasts between his belief and Jesuss not coming,between his consideration for others and Westleys concerning his own comfort,and between the behavior of the narrate and that of Westley after telling a lie help reveal the writers intention:salvation is nothing of believing or ceremony;its significance lies in individual awareness.

The narrators deep trust in what the old says about God contrasts against Gods not coming to him.The aunt tells that when saved one can see a light and that something will happen inside because of Jesus coming and accompanying.The same is told by many old.The narrator thus believes in it with no doubt,longing for it and waiting for it.However,despite his honesty and belief,Jesus does not come to him the way as told by the aunt and the old.That discouragement may be resulted by the narrators innocence of believing the old in the sense of words and equating the ceremony of proclaiming his religious belief with the cultivation of religion in personal life,but that intended contrast may reveal the little relationship between belief and salvation - one is not saved for believing.

The next contrast in the essay happens between the narrator and the rounders son Westley.Right before the end of the ceremony,there are still two young outside the fold,the rounders son Westley and the narrator.Finally,Westley stands up and walks to the fold simply for his being sick of kneeling there.The narrator is surprised at his lie and waits for his being punished like being struck dead by God,but nothing happens.The honest and sincere narrator becomes the only one not saved and being prayed for by all the clergy and laity.The narrators persistence in waiting for the coming of God may be credited to his stubbornness,but through his silly persistence the writer may intend to reveal that salvation has nothing to do with ceremony.When there is a ceremony,there can be a performance like what Westley does.He has no belief in God,nor any intention to become better,but by standing up he appears to saved in others eyes.Ceremony does not promise religious cultivation.

The behaviors after telling lies also contrast between Westley and the narrator.Although the narrator finally stands up,stepping to the fold and thus being saved in the eyes of his aunt and other religious crowd,he does not think in the same way.He thinks he is lying and feels guilty about it.Contrary to him,Westley does not perceive himself as a liar and even laughs at his silliness and stubbornness in longing for the coming of God.More than that,the narrator still ponders over why God does not come to him and cries for his lying that night.That obviously goes beyond Westley,who minds nothing of religion and has no awareness of his behavior.Such contrast may hint that salvation mainly lies in nothing but personal awareness.If one is willing to behave well,he will cultivate himself in a better way;with no such intention,the religious cultivation is doomed to be useless.

Salvation is nothing of belief or ceremony,and its effect depends on personal willingness.One is saved not for his belief but for his action,and action from heart,but not some performance like a ceremony.When religion is conducted in the form of ceremony,its essence - being cultivated - can be missed as in Westley who simply stands up to save his own trouble but is saved in others eyes.The narrator,with conscience and the awareness to cultivate himself,may be not religious enough but he has the willingness to get cultivated.In that sense,he is saved.

Works Cited

[1]Hornby A S,Wehmeier S,金,圣華,et al.Oxford advanced learner's English-Chinese dictionary[M].商務印書館,牛津大學出版社(中國)有限公司,2010.

[2]Langston Hughes.英譯漢練習:Salvation[J].中國翻譯,1987(3):62-63.

作者簡介:

陳麗薪(1985—),女,漢族,云南曲靖市人,英語語言文學碩士,單位:云南大學外國語學院英語語言文學專業碩士2016級研究生,研究方向:應用語言學。

(作者單位:云南大學外國語學院)

猜你喜歡
英語
玩轉2017年高考英語中的“熟詞僻義”
英語
讀英語
酷酷英語林
英語大show臺
興趣英語(2013年12期)2014-02-11 03:21:38
悠閑英語(86)感恩與忘恩
海外英語(2013年11期)2014-02-11 03:21:02
英語大show臺
興趣英語(2013年3期)2013-05-13 09:21:06
英語大show臺
興趣英語(2013年2期)2013-04-25 01:50:06
主站蜘蛛池模板: 日韩精品无码不卡无码| 成人免费网站久久久| 无码专区在线观看| 亚洲欧美另类色图| 成人免费午间影院在线观看| 无码国产伊人| 国产精品冒白浆免费视频| 国产精品性| 欧美成人午夜影院| 亚洲午夜福利精品无码不卡| 亚洲高清中文字幕在线看不卡| 中文字幕不卡免费高清视频| 91无码人妻精品一区| 丝袜久久剧情精品国产| 日韩精品资源| 精品人妻一区二区三区蜜桃AⅤ| 久久午夜夜伦鲁鲁片不卡| 国产成人一区在线播放| 美女毛片在线| 视频二区国产精品职场同事| 日韩 欧美 国产 精品 综合| 五月婷婷伊人网| 亚洲国产亚综合在线区| 中文字幕在线日本| 国产高清精品在线91| 久久久久久久蜜桃| 国产精品一区二区不卡的视频| 一级毛片无毒不卡直接观看 | 亚洲成人网在线观看| 亚洲综合片| 国产精品视频导航| 在线观看视频一区二区| 欧美日韩综合网| 久久久久亚洲AV成人人电影软件| 在线观看网站国产| 美女无遮挡免费视频网站| 欧美日韩精品综合在线一区| 国产精品成人啪精品视频| 亚洲不卡av中文在线| 成人免费视频一区| 国产性生大片免费观看性欧美| 亚洲国产成人久久精品软件 | 欧美激情成人网| 日韩无码黄色| 国外欧美一区另类中文字幕| 国产成人久久综合777777麻豆| 福利一区在线| 日韩精品一区二区三区swag| 97超爽成人免费视频在线播放| 国产成人AV综合久久| 久久96热在精品国产高清 | 在线国产91| 久久五月天国产自| 国产精品永久不卡免费视频| 婷婷99视频精品全部在线观看| 日韩久草视频| 欧美在线综合视频| 中文字幕免费在线视频| 看国产一级毛片| 色婷婷啪啪| 在线亚洲小视频| 美女无遮挡被啪啪到高潮免费| 中文无码影院| 欧美激情,国产精品| 国产精品女主播| 亚洲A∨无码精品午夜在线观看| 国产美女丝袜高潮| 996免费视频国产在线播放| 色婷婷综合激情视频免费看| 无码内射在线| 在线国产资源| 91在线无码精品秘九色APP| AV天堂资源福利在线观看| 欧美另类图片视频无弹跳第一页| 美女一区二区在线观看| 日韩天堂网| 全裸无码专区| 国产特级毛片| 欧美在线视频不卡第一页| 在线观看精品自拍视频| 欧美日本中文| 91亚洲免费视频|