《國際漢學(xué)》2018年總目錄

紀(jì)念耿昇先生專欄

為了法國與中國的文化因緣——譯壇驍將耿昇···································································································································謝 方（2, 5—7）

紀(jì)念王和達(dá)先生專欄

捷克著名漢學(xué)家、翻譯家王和達(dá)先生簡介·········································································································劉 燕（4, 5）

王和達(dá)先生著譯目錄輯存·················································································································唐 均 整理（4, 6—11）

漢學(xué)一家言

新時代：中國詩詞如何走出去·······················································································································許淵沖（1, 5—8）

新時代的歷史話語權(quán)問題·····························································································································汪榮祖（2, 8—16）

轉(zhuǎn)型中的中國對世界的影響·········································································[新加坡 ]馮達(dá)旋 著 孟祥源 譯（3, 5—6）

新時代海外中國學(xué)學(xué)科發(fā)展的四重維度···································································································吳原元（4, 12—18）

漢學(xué)訪談錄

“航行在中保文化的兩岸”——《紅樓夢》保加利亞文版譯者韓裴訪談錄·················································································林溫霜（1, 9—15）

“他者文化”與“我者文化”的“黑塞式”融合——訪國際黑塞協(xié)會會長卡爾 ·約瑟夫 ·庫施爾教授 ····································································龐娜娜（2, 17—22）

高奕睿及其敦煌漢文寫本研究——劍橋大學(xué)漢學(xué)家高奕睿教授訪談錄·····························································································董永強(qiáng)（3, 7—11）

“漫步在古典中華與當(dāng)代中國之間”——波蘭漢學(xué)家、中波文化交流的使者馬丁訪談錄·······································································李怡楠（4, 19—24）

“一帶一路”與中國文化

從《鄭和錫蘭布施碑》看海上絲綢之路上的文化共生···········································································萬 明（4, 25—31）

絲綢之路上中伊文明交流的歷史敘事·······················································································李 偉 馬玉潔（4, 32—36）

傳教士漢學(xué)

理雅各儒學(xué)研究、翻譯與當(dāng)代國際儒學(xué)傳播···························································································李玉良（1, 16—30）

新教早期譯名之爭背后的英美競爭——以差會檔案為線索的考察···········································································································李思清（1, 31—42）

傳教士筆下的中國內(nèi)務(wù)行政——《中國通典》選譯·····························································[法 ]格魯賢 著 張 放 張丹彤 譯（2, 23—32）

旅行中的傳教士：卜彌格與東亞的宗教·········································[德 ]柯蘭霓 著 王銀泉 楊麗雯 譯（2, 33—51）

從《詩經(jīng)》三譯本看理雅各宗教觀的轉(zhuǎn)變···············································································張 萍 王 宏（2, 52—57）

從歷史語言學(xué)的視角看利瑪竇神父的《葡漢辭典》····················································································[美 ]約瑟夫·亞伯拉罕·萊維 著 徐 越 譯（3, 20—30）

耶穌會士羅明堅《大學(xué)》拉丁文譯本初探·······························································································李 慧（3, 31—39）

白晉致利涅赫神父的信·····················································································[ 法 ] 白 晉 著 張丹彤 譯（4, 37—39）

白晉著：易學(xué)外篇·········································································[ 法 ] 白 晉 著 謝 輝 張西平 整理（4, 40—52）

耶穌會士利類思《獅子說》拉丁文底本新探···························································································胡文婷（4, 53—60）

論丁韙良對中國科舉制的評介···················································································································王 劍（4, 61—67）

漢學(xué)家專頁

葛蘭言與法國《詩經(jīng)》學(xué)史·······················································································································盧夢雅（2, 58—65）

印度學(xué)者師覺月的漢學(xué)研究·······················································································································尹錫南（2, 66—73）

狩野直喜與日本的中國俗文學(xué)研究···········································································································張 真（4, 68—75）

從保羅·卡魯斯看美國 20 世紀(jì)初期的民間漢學(xué)研究·············································································徐曉敏（4, 76—82）

雷慕沙著：論老子的生平與學(xué)說·····················································[法 ]雷慕沙 著 陳新麗 王雅婷 譯（4, 83—97）

中國經(jīng)典在海外

中國古典文論在西方的英譯：歷史進(jìn)程與基本特征···············································································王洪濤（1, 43—56）

波乃耶父子《西游記》節(jié)選譯介考論·······································································································蔡 乾（1, 57—67）

《西游記》在泰國的傳播、再現(xiàn)與衍生···························································································[ 泰 ] 謝玉冰（2, 74—82）

《道德經(jīng)》泰譯本對道家核心概念“道”的譯介·····················································································陳 利（2, 83—90）

雷慕沙、鮑狄埃和儒蓮《道德經(jīng)》法語譯本及其譯文特色比較···········································姚達(dá)兌 陳曉君（2, 91—99）

明清散文在法國的翻譯與研究···················································································································車 琳（3, 40—50）

21 世紀(jì)的荀子與中華經(jīng)典研究········································································[ 澳 ] 李瑞智 著 李書倉 譯（3, 51—57）

西方漢學(xué)中的《淮南子》翻譯與研究——基于英文書籍的文獻(xiàn)史考察·······················································································孟慶波 高 旭（3, 58—71）

明清時期中國古典小說西傳的誤釋問題——以《玉嬌梨》1830 年英譯本為中心··························································································陳婷婷（3, 72—82）

《史記》在法國的譯介與研究···················································································································呂 穎（4, 98—106）

日本《管子》文本文獻(xiàn)相關(guān)研究概述···················································································楊紀(jì)榮 孫繼成（4, 107—113）

近年來《莊子》研究英文期刊成果述評·······························································································姜 莉（4, 114—121）

中國文史研究

論一個古老文明的詩歌——蒙太古評德理文《唐詩》·············································································································蔣向艷（1, 68—80）

賦之音樂效果英譯研究——以康達(dá)維《文選·洞簫賦》為例···············································································阮詩蕓 姚 斌（1, 81—88）

阿瑟·韋利與艾米·洛威爾的李白研究之比較·······················································································蔣文燕（1, 89—95）

明代吐魯番·····································································[ 日 ] 堀 直 著 姚 勝 王佳明 陶 盈 譯（2, 100—110）

西方早期漢學(xué)對宋代中國“重文輕武”形象的構(gòu)建——以杜赫德《中華帝國全志》為中心·······················································································孫 健（2, 111—117）

域外漢語研究

艾約瑟的官話課本淺析···············································································································[ 日 ] 鹽山正純（1, 96—101）

漢外語文辭書編纂四百年（1575—1950）·············································································劉善濤 王 曉（1, 102—108）

英國早期漢學(xué)家托馬斯 ·珀西的漢語研究 ···························································································李 真（2, 118—126）

《日葡辭書》中的基督教漢語詞和外來詞·····························································································榮喜朝（2, 127—134）

西人漢語學(xué)習(xí)第一篇：《賓主問答辭義》初探······················································································楊少芳（2, 135—145）

反切考——理解“俗所謂反切二十七字”············································[韓 ]鄭 光 著 [韓 ]曹瑞炯 譯校（3, 83—102）

中國古典詩用韻和去聲·····················································[日 ]水谷誠 著 蘇鶴立 譯 李無未 校訂（3, 103—107）

從稿本《九經(jīng)索引》到理雅各《中國經(jīng)典》的“漢字與短語”·························································楊慧玲（3, 108—112）

中外文化交流

佛教儒學(xué)與日本神道特殊論的構(gòu)建研究·······························································································王玉強(qiáng)（1, 109—116）

朝鮮朝漢語官話華人“質(zhì)正官”考·······································································································張 輝（1, 117—123）

中國文化在瑞典傳播簡述·······················································································································阿日娜（1, 124—129）

尼采在中國（1918—1925）···············································[斯洛伐克 ]高利克 著 林振華 劉 燕 譯（2, 146—161）

“天下公器”中的學(xué)誼倫理——以《乾凈衕筆談》為例···········································································································單 純（2, 162—166）

孔子與美國建國——美國開國元勛以儒家道德哲學(xué)建立新美德的努力················································································[ 美 ] 王小良 著 管永前 郭玉紅 余倩虹 譯（3, 113—121）

從西藏拉薩到《大英百科全書》：萬寧與 18—19 世紀(jì)中英關(guān)系······················································王宏志（3, 122—147）

清前期暹羅總修院的中國修生（1665—1760）·····················································································李華川（4, 122—128）

晚清時期中國與巴西建交歷程···············································································································王士皓（4, 129—137）

日本平安初期漢文《重陽節(jié)神泉苑賦秋可哀》九首初探···················································郭建勛 邱 燕（4, 138—144）

世界的中國形象

明清來華耶穌會士筆下的黃河形象·······································································································王 毅（1, 142—150）

英國“中華文明救西論”辨正···············································································································葉向陽（1, 151—158）

《遠(yuǎn)東雜志》及其所構(gòu)建的晚清圖景·····································································································宋麗娟（3, 148—157）

《真光初臨》中的晚清潮州婦女形象·····································································································聶 利（3, 158—171）

國別漢學(xué)研究

俄羅斯的中國宗教研究·························································[俄 ]季塔連科 羅曼諾夫 著 張 冰 譯（1, 130—135）

美國漢學(xué)家兩位弟子在新加坡的漢學(xué)研究···························································································王學(xué)深（1, 136—141）

俄羅斯?jié)h學(xué)專欄

中國現(xiàn)當(dāng)代詩歌的俄譯及其特征···········································································································溫 健（1, 159—165）

張賢亮作品俄譯研究述略·······················································································································白 楊（1, 166—172）

民國以來我國學(xué)者對中國現(xiàn)代文學(xué)俄譯的認(rèn)識和看法·······································································佘曉玲（1, 173—178）

紀(jì)念當(dāng)代漢學(xué)泰斗齊赫文斯基院士誕辰 100 周年···················································································李明濱（3, 12—15）

季塔連科院士：活在我們心中的人···········································································································黃立良（3, 16—19）

文獻(xiàn)與書目

《1618 年耶穌會中國年信》譯注并序（下）··········································································董少新 劉 耿（2, 167—183）

牛津大學(xué)圖書館藏洛克“中國筆記”手稿述略···················································································韓 凌（2, 184—193）

琉球漢籍《球陽》與《遺老說傳》關(guān)系考論·······················································································張明明（3, 172—177）

《利瑪竇明清中文文獻(xiàn)資料匯釋》補(bǔ)遺·············································································湯開建 輯纂釋注（4, 145—180）

汪榮祖英文書評專欄

評《有限度的變革：民國時期保守主義論文集》·······································[美 ]汪榮祖 著 付慧敏 譯（1, 179—181）

評唐小兵《全球空間與現(xiàn)代性的民族主義論述——梁啟超歷史思想論》················································································································[ 美 ] 汪榮祖 著 王 瑋 譯（1, 182—183）

評《改良與革命：辛亥革命在兩湖》···························································[美 ]汪榮祖 著 付慧敏 譯（3, 178—180）

評《天下為公：孫逸仙和他的革命思想》···················································[美 ]汪榮祖 著 付慧敏 譯（3, 181—182）

書評與書介

《哥倫比亞中國文學(xué)史》及其中譯本評議·····························································································張明強(qiáng)（1, 184—191）

評薛愛華《撒馬爾罕的金桃：唐代舶來品研究》及其中譯本···························································魏 泓（1, 192—195）

評《20 世紀(jì)中國古代文化經(jīng)典在域外的傳播與影響研究》································································孫乃榮（2, 194—197）

法國當(dāng)代漢學(xué)的標(biāo)志性成果：《漢文法譯書庫》初探··········································································黃荍笛（2, 198—201）

揭示中國文化的世界性意義——讀《儒學(xué)西傳歐洲研究導(dǎo)論》·································································································楊 一（3, 183—191）

評石云濤教授的《漢代外來文明研究》·································································································王永平（3, 192—194）

評《梵蒂岡圖書館藏明清中西文化交流史文獻(xiàn)叢刊（第一輯）》·······················································賈海燕（3, 195—200）

《牛津中國古典文學(xué)手冊》：海外中國文學(xué)研究的新突破··································································周 睿（4, 181—185）

乾隆年間俄羅斯東正教士筆下在北京的耶穌會士——評斯莫爾哲夫斯基《在華耶穌會士記述》·············································································周乃蓤（4, 186—188）

評《翻譯研究的跨學(xué)科方法——費(fèi)樂仁漢學(xué)要義論纂》·····································································江曉珍（4, 189—191）

孔子思想與西方教育的新探索——《孔子、〈論語〉與西方教育》介評·····················································································張德福（4, 192—195）

學(xué)術(shù)動態(tài)

海外漢學(xué)的多維探討——“巴蜀文化與湖湘文化”高端論壇之2016年海外漢學(xué)專題論壇會議綜述·····羅宗宇 仵倩文（1, 196—198）

編后記

守護(hù)人文學(xué)術(shù)的家園·······························································································································張西平（1, 199—200）

建立新時代漢學(xué)研究的話語權(quán)·························································································································張西平（2, 202）

漢學(xué)家研究史漢學(xué)研究的根本和重點(diǎn)···································································································張西平（3, 201—202）

明清中西文化交流史料新進(jìn)展···············································································································張西平（4, 196—197）