這個(gè)時(shí)代，還有什么可以共享？

◇策劃|劉自良 楊光毅 楊 昱 執(zhí)行|本刊編輯部

這個(gè)時(shí)代，還有什么可以共享？

◇策劃|劉自良 楊光毅 楊 昱 執(zhí)行|本刊編輯部

千年以來，與中國(guó)傳統(tǒng)士子孤傲情懷相匹配的生存方式就是：隱居南山，絕世而立。

而“共享”精神，其地位雖不顯赫，但歷史卻還悠久。有據(jù)可查的是，明朝馮夢(mèng)龍《東周列國(guó)志》，齊景公說：相國(guó)政務(wù)煩勞，今寡人有酒醴之味，金石之聲，不敢獨(dú)樂，愿與相國(guó)共享。

傳統(tǒng)社會(huì)，朋友之間的借書或者共享一條信息，包括鄰里之間互借東西，都是共享。

時(shí)間順流而下，當(dāng)代社會(huì)，共享有了個(gè)精確的后綴：經(jīng)濟(jì)。

共享經(jīng)濟(jì)，這個(gè)術(shù)語最早由兩名美國(guó)教授在1978年提出。而共享經(jīng)濟(jì)現(xiàn)象，則是最近幾年流行。其主要特點(diǎn)是，包含一個(gè)由第三方創(chuàng)建的、以信息技術(shù)為基礎(chǔ)的市場(chǎng)平臺(tái)。在中國(guó)，最著名的，就是共享單車。

或許你也聽說：高鐵、支付寶、共享單車、網(wǎng)購，被戲稱為中國(guó)“新四大發(fā)明”。

不過，《今日重慶》2017年7月這個(gè)封面主題，雖然說的是共享經(jīng)濟(jì)，表達(dá)的內(nèi)核卻是：共享生活。

我們想要呈現(xiàn)的是，共享，已經(jīng)進(jìn)入到了我們生活的各個(gè)細(xì)節(jié)，它不僅是經(jīng)濟(jì)學(xué)，更是我們的一種生活方式。

于是，就很好理解現(xiàn)在的趨勢(shì)：人們探討的話題，已經(jīng)從“什么是共享經(jīng)濟(jì)”轉(zhuǎn)向“還有什么可以被共享”。這種轉(zhuǎn)向，既是經(jīng)濟(jì)學(xué)概念下的，同樣也晃動(dòng)著社會(huì)學(xué)的影子。

For thousand years, traditional Chinese scholars seek to live in seclusion on the southern mountain as a way to show their pride and aloofness.

The spirit of sharing, although not prominent, enjoys a long history. This can be proved by a sentence said by Duke Jing of Qi, which is collected in Feng Menglong’ s Records of the States in the Eastern Zhou Dynasty ——“Your Excellency are tied up with state affairs，so I’d like to share with your Excellency some music and liquor that I find fascinating.”

In traditional society, the spirit of sharing can be seen in bookborrowing and message conveying between friends, and stuff borrowing and lending among neighbors.

As time goes, sharing in temporary society is linked to economy.

Sharing Economy is a term first coined by two American professors in 1978. It’s an economic phenomenon popular in recent years, featuring a market platform initiated by a third party and based on IT. In China, the most noticeable example is bike-sharing.

Maybe you have heard that high-speed rail, Alipay, bike-sharing and online shopping are called jokingly as the new four great inventions in China.

Although the cover of this volume in July says “Sharing Economy”, what we literally intend to elaborate is life of sharing.

What we hope to display is that sharing has entered every moment and corner of our life. It not only belongs to economics, but has also become one of our lifestyles.

In this way it would be easier to understand the current trend, the change of conversation topics from what is sharing economy to what is more to be shared. Such kind of change belongs both to economics and sociology.

What Is More to Be Shared Today?

Planner | Liu Ziliang, Yang Guangyi, Yang Yu Executive editor | Editorial department