999精品在线视频,手机成人午夜在线视频,久久不卡国产精品无码,中日无码在线观看,成人av手机在线观看,日韩精品亚洲一区中文字幕,亚洲av无码人妻,四虎国产在线观看 ?

A Review of Raymond Williams’ “The Metropolis and the Emergence of Modernism”

2016-05-14 20:38:15陳雪瑩
青春歲月 2016年7期

陳雪瑩

Abstract:Raymond Henry Williams is famous in the field of cultural studies. His article “The Metropolis and the Emergence of Modernism”, probed into the inward relationship between metropolis and formation of modernism. The paper is intended to give a review of this article.

Key words:Raymond Henry Williams; metropolis; modernism

1. Introduction

Specializing in Marxist cultural criticism, Raymond Henry Williams gained his reputation in the field of cultural studies. Williams published many books concerning researches about socialism and Marxism. According to Williams, culture is what refers to the representation of a particular lifestyle which is the combination of material and knowledge and spirit, and what culture emphasizes is the reconstruction of the structure of feelings.

In his article “The Metropolis and the Emergence of Modernism”, Williams probed into the inward relationship between metropolis and formation of modernism, and of course, features of modernism apparently displayed from the perspective of various themes. Generally speaking, what modernism is and how it forms in terms of Williams turns out to be the result of mixed cultures and rigid history since antiquity, which is true to the Marxist interpretation of social development.

2. A Brief Summary

Prime and foremost, modernism, as is known to Williams, is a critical concept. He believed that there was a decisive connection between the practices and ideas of the avant-garde movements and the conditions and relationships of metropolis in the twentieth century. In a simple sense, the former was historically intensified while the later, in a deeper sense, was culturally changing. What indeed caused such diverse cultures between technologies and institutions of modern art was immediate transmission.

Besides, the principal trait of modernism in the nineteenth century ought to be urban alienation. The inherent history of themes led to real and drastic shifts of form. Of all the themes undergoing varied alterations, five are paid great attention and are extremely substantial and fairly influential. The first is the theme of the crowd of strangers, referring to the fact that people in the crowded street were unknown to the observer and is now understood as “mystery”. The next came to be the theme of a solitary and isolated individual within the crowd, a subjective as well as social explanation of the alienation within the cities. The third theme was said to be the impenetrability of the cities. It means the direct concern with urban crime that is in impenetrable city against the new figure of urban detective. The fourth theme was connected with possibility of unity and the fifth one, last but not least, was the theme of escape to a more peaceful and innocent rural place. With the five themes recurred in metropolis, modernism commenced appearing.

Finally, the metropolis was made a melting-pot by virtue of these themes referred above. It should be noted that the diversity of themes helped to compose the repertory of modern art and bestowed the identification of modernism, many elements of which were relevant to specific cultures, situations and imperialism. A number of social and historical reasons drove the metropolis move into a cultural dimension whereas the imperialism led to unevenness of development that gave rise to enlightenment and modernity. Moreover, chief metropolises were brimming with complicated and sophisticated social relations which brought miscellaneity to cultural activities in contrast to traditions and conventions.

3. Assessment and Evaluation

Modernism is closely related to social development. Rapidly industrialized and speedily urbanized, metropolis was forced to change its traditionally social relationship and was substituted by steel and concrete with previous pastoral scenes gradually fading away.

A cultural study of modernism is a distinctive way of taking in the twentieth-century artistic form. Differing from Matthew Arnolds elite culture and Frank Raymond Leavis culture of minority, Williams as a disciple of Marx highlighted the importance of mass culture and held the belief that it was an alternative expression of modern art. He pointed out that “there would be a good many people in English cultural circles… dont purpose to give them the satisfaction” (Williams, 1979:317).

He placed great emphasis on the role medium played throughout metropolis and deemed that it was the medium that delivered modernism. Not only did the development of society bring about a variety of cultures mingled with each other, but also widened the distance among individuals. On one hand, the coexistence of hundreds of cultures contending within one community counteracted the persistence of Logos and everything was in chaos and was seeking for order at the same time. That is why Williams contemplated a positive attitude toward the mobile twentieth century.

In addition to cultural aspect, history is also taken into consideration by Williams, the Marxist. As mentioned above, modernism appeared as the various themes transited from the previous form to a fresh one by reason of “the inherent history of themes at first contained within ‘pre-modern forms of art which then in certain conditions led to actual and radical changes of form” (Williams, 1992:85).

4. Conclusion

Overall, “The Metropolis and the Emergence of Modernism” is a valuable resource for researchers focusing on modernism and learners of modern literature alike. It gives a panoramic view of the rise of modernism from the perspective of Marxist thoughts, both culturally and historically. The appropriateness of content and terseness of language and logic of expression make the article worth reading and studying. Raymond Williams stated in his article that the theme of alienation of modernism and the blends of cultures in modern art and extended that “there was no shadow of massive local urban development, no prejudice against thought and education, no alien ruling class, or at least none visible” (Ward, 1981:6).

【References】

[1] Levenson, Michael H.. A Genealogy of Modernism: A Study of English Literary Doctrine 1908-1922[D]. Cambridge: Cambridge University Press, 1984.

[2] Ward, J. P.. Raymond Williams. Writers of Wales. Meic Stephens, R. Brinley Jones, Eds[D]. Wales: University of Wales Press, 1981.

[3] Williams, Raymond. “The Metropolis and the Emergence of Modernism”[J]. Booker. Peter, Ed. New York: Longman,1992.

主站蜘蛛池模板: 成人伊人色一区二区三区| 在线观看热码亚洲av每日更新| 日本一本在线视频| 亚洲日韩久久综合中文字幕| 免费一级α片在线观看| 精品视频一区二区三区在线播| 欧美日本视频在线观看| 无码区日韩专区免费系列 | 国产精品福利在线观看无码卡| 97一区二区在线播放| 亚洲欧美日韩天堂| 亚洲美女操| 欧美一级黄色影院| 自拍偷拍欧美日韩| 久久综合结合久久狠狠狠97色| 国产精品久久久精品三级| 人妻丰满熟妇αv无码| 永久免费av网站可以直接看的| 囯产av无码片毛片一级| 国产传媒一区二区三区四区五区| 免费一级毛片在线播放傲雪网| 国产欧美日韩91| 91香蕉视频下载网站| 四虎精品国产永久在线观看| 四虎亚洲国产成人久久精品| 国产精品视频999| 精品国产一二三区| 亚洲熟妇AV日韩熟妇在线| 国产无码性爱一区二区三区| 精品一区二区三区四区五区| 国产在线观看第二页| 色婷婷成人| 黄色一级视频欧美| 制服丝袜一区| 久久人人爽人人爽人人片aV东京热 | 色综合中文综合网| 国产精品毛片一区视频播| 好久久免费视频高清| 亚洲美女一区| 天天操天天噜| 国产精品免费p区| 国模在线视频一区二区三区| 午夜爽爽视频| 欧洲免费精品视频在线| hezyo加勒比一区二区三区| 色综合手机在线| 欧美日韩国产成人高清视频| 亚洲日韩高清在线亚洲专区| 亚洲无码高清一区| 香蕉视频国产精品人| 丰满人妻中出白浆| 欧美一区二区精品久久久| 久久午夜夜伦鲁鲁片不卡| 国产精品va| 欧美日一级片| 欧美激情视频一区| 67194在线午夜亚洲 | 人妻无码中文字幕一区二区三区| 婷婷色一二三区波多野衣| 欧美笫一页| 日韩av在线直播| 九九精品在线观看| 人妻免费无码不卡视频| 中文字幕资源站| 精品国产中文一级毛片在线看| 乱人伦中文视频在线观看免费| 久久国产精品嫖妓| 人妻精品久久久无码区色视| 国产最新无码专区在线| 亚洲男人天堂网址| 午夜视频免费试看| 欧美在线三级| 高潮爽到爆的喷水女主播视频| 日本国产在线| 国产乱子伦手机在线| 狂欢视频在线观看不卡| 亚洲嫩模喷白浆| AV不卡在线永久免费观看| 成人免费网站在线观看| 国产精品手机在线观看你懂的| 99性视频| 国产精品偷伦在线观看|